Black Fathers

Joe McCann on the experience of race, identity, and fatherhood.

My father, Barney Nkomlopoku Barnabas, was a paranoid schizophrenic. When a student of geology at the University of Strathclyde, he suffered a monumental breakdown. He stripped off all his clothes and ran naked through the campus. I always wonder about the white person who found him in this state. My father was very tall, seemingly menacing, and Black like midnight. From Dar es Salaam. They were kind to him. If this incident happened today, my father would have been plastered all over social media and labelled as a Black, mentally unstable terrorist. Thank God for the 80s.

I only learned of my father’s mental illness when I was in my thirties and not yet a dad myself. Barney had never been around much. He disappeared when I was six months old. Whenever I hear that old Bruce Springsteen song Highway Patrolman — the lyric “Man turns his back on his family, well he just ain’t no good” — it reminds me of my dad. Now the song is speaking of a wayward brother, but still. Obviously, things are more complex than that.

I am now a Black father myself. In Scotland. My son, Atlas Marlowe, is a magnificent specimen. Atlas is something of a marvel. Half-Hungarian. He was born in The Royal in Edinburgh, the first McCann to be born on this coast. When my wife, Virág McCann-Tóth passed him to me and I held him in my arms for the first time and thought, “Anyone who harms a baby must be evil.” It was an odd thought, one I did not expect to have, but I knew that as a biracial kid, Atlas would face some trials in life.

With my own son, I can’t imagine ever leaving his side unless I had to. Atlas is something of a marvel. He walks and talks, and you can’t quite believe this beautiful thing standing in front of you belongs to you. As a Black father, I am naturally overprotective to the point I drive everyone around me crazy. In my own childhood, I ended up in the hospital at least twice. Once I shared a bottle of bleach with my brother; another time I stuck a fork in a socket and was blown halfway across the room.

With Atlas, up until very recently I followed him around every step — even he was sick of it. I am trying to do better. I just don’t want to see him hurt. He’ll face a world that conspires to hurt him from the get-go. He is fair-skinned and has a quiff (where is the afro like Daddy, little man?), yet I know people will see his Blackness on him. I want him to embrace it but to be wary. I want people to see his Scottishness on him too.

There has been more than one occasion when I have been out with Atlas, and I can see people thinking he can’t be my son. You can see them almost reaching for their phone and hitting up X to say, “There was a strange Black man trying to snatch a white child down by the playground. Parents beware.” A few weeks ago, as I was dropping something off at Atlas’s nursery, a white man — another parent — stopped me from stepping inside the building and told me, “I can’t let you in here.” A couple of mothers behind me shouted the man down and told him my child was inside. He relented.

Growing up in Scotland of course this was not the first time I faced racism. I remember being in a pizza shop, Alberto’s on Maryhill Road. Behind the counter was a man named Dino. He stared at me and kept staring. He then asked me very casually, “If your mum’s white and your dad’s Black, does that make you half a nigger?” He laughed. I did not have an answer for him.

The racism I faced growing up didn’t vanish with time; it simply changed shape. It is currently a terrifying time for people of colour in the UK. The anti-immigration rhetoric being espoused from mainstream parties has divided and put people who look like me in danger. Now, we’ve always been in danger, but there was once a politics of respectability that cloaked and protected us. We now have politicians of immigrants telling those who came after them that they do not belong. It’s absurd and pandering to people who will never like anyone who is not 100% white. Last summer’s riots and the mainstreaming of ‘stop the boats’ rhetoric have only sharpened the stares I feel on the back of my neck when I’m running around with Atlas or we are playing football. The goings on in Falkirk were devastating. 

My father faced horrific discrimination himself. My gran, whom I dearly loved, fled the house when my mother introduced my father. She said to get that Black bastard out of the house. Yet my gran was my fiercest protector when I was growing up. She’d battle anyone who threw a racist comment my way.

I met my father only once. I was seven. We made arrangements to meet at Buchanan Street Bus Station. He brought gifts, delicately wrapped in years of no contact — an apology of sorts. I can’t remember much of what he said. When he left, he hugged me and went back to Africa. I always liked to think of him as an adventurer, off in some far-flung land, searching for his sons.

I spoke to my father a few times since Buchanan Street and shared a few letters. He had remarried and had more children of his own. His life had settled. He was being treated. His career as a geologist was flourishing. I think about him often in my own career. I am writing two plays now about Black men and their Black fathers. Whenever there is a storm of a day, I want to reach out to my father to ask him how best to deal with my son, Atlas.

Barney, my father, passed away in 2019. Prostate. We hadn’t spoken in almost ten years. I got a call from one of his daughters — a half-sister — about his death.

“These things happen,” one white friend of mine said.“Well, you did not really know him, so why does it matter?” another asked.

I know he’s gone, and I know I did not know him, not really but still.

I like to think he’s out there. My father. An adventurer from Tanzania.  Still looking for his son. 

 

Comments (7)

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  1. Wongabloke says:

    Well written. Poignant is the word that springs to mind.

  2. Alasdair Macdonald says:

    Your story of your grandmother’s reaction on meeting your father for the first time and her subsequent fierce defence of you is an example of the fact that people can change.

    Your grandmother’s reaction was – judging by your photograph – probably the same age group as my own parents. At that time, society was largely white, despite there having been black people in Scotland for several centuries. The imperialist, colonialist narrative was pervasive in schools, churches, the media – white people were the top of the pyramid, other people were ‘lesser’ and deemed to lack full humanity.

    I was born in 1947 and many of these attitudes existed then. There were, of course, many people who rejected the colonialist imperialist narrative, but they struggled to get a platform to express their inclusive views. Consequently, many of us, including myself, had to unlearn attitudes which were present in everyday life.

    It was not only attitudes towards black people. There were ‘othering’ attitudes towards men who were gay, towards people with disabilities, particularly mental ones, towards women.

    In the post war years, as immigration from the non-white Commonwealth grew, because the economy needed workers after the loss of life during the war. There was overt racism in many places, especially in large sections of the media. However, as a child, there were children in the school who were not the same colour as me. Their mothers were not the same colour as my own mother. Most of us played happily with these children most of our mothers got to know their mothers at the school gate. Sometimes, we visited their homes and they visited ours. I remember feeling hurt and angry when people we met made offensive remarks towards them, but also struggling to reconcile these feelings with the incipient white supremacist narrative which pervaded much of everyday life and which I was hearing, casually, from people whom I knew and liked.

    However, as more people began expressing anti racist views the hegemony changed gradually. This is not to say that it disappeared, but for many decades it decreased, but is, sadly, being expressed openly again, and amplified by the media. However, a significant proportion of the population is now black, many speak with the same accents and dialects as the rest of the population. Some hold positions of authority. Despite the baleful media’s presentation of things, the racists are not the majority. But, the media are trying to instil the kind of fear of the ‘other’, which evoked your grandmother’s reaction on meeting the man who was to become your father.

    However, when you were born, your grandmother saw your humanity, in the same way I saw the humanity in my classmates. She saw that you were not an ‘other’, but that you were one of ‘us’ – a member of humanity.

    A final anecdote: as a boy growing up, a message that was strongly emphasised was that I had to be a BOY, not a ‘poof’, a ‘queer’, a ‘pansy’, a ‘pervert’, a ‘homo’, etc. when ‘homosexual acts between consenting male adults’ was decriminalised in England during the 1960s this was mind blowing. I am unequivocally heterosexual, but I knew people who, probably, were gay but would not admit it. Now, they could, but I had to change my attitude towards them and admit to myself that I really had to accept their entire humanity.

    I had a friend at university who was angrily hostile towards gay people. He, too, is unequivocally heterosexual. However, unlike my growing acceptance of gay men, he was implacably opposed. He had three sons and two of them are gay. This had a transformative effect on him. They were HIS sons. He had watched them grow, played with them, loved them. He LOVED them! That was the thing which transformed him and his attitude.

    Your grandmother loved you and that transformed her attitude.

    We are influenced by the mores of the society in which we grow up and often some of these are malign and we have to unlearn them. This can be difficult because we are social creatures and part of our social acceptance depends on subscribing to some of these mores of society. Rejecting them can lead to social pain and rejection of us by some people.

    Nevertheless, millions of us have rejected such norms, have experienced rejection and anger, but have also had reconciliation and re-acceptance.

    I am, by nature, an optimist. It took me many years to accept that in the face of media, politics, literature which presents the paradigm of ‘bete humaine’, a baleful model of people only out for themselves. We are social creatures. It is society which largely determines who we are, but it is we who determine what that society will be.

    1. CathyW says:

      A fine response to a heartfelt piece, well done.

  3. Janw says:

    I am a white, Gaelic speaking Scot close to 90 years in age. I know your father would be incredibly proud of you, his son. Your writing tells me you are a good father. When I was at university, one of my friends studying medicine, stayed with a family that had a son that was just starting school. Don and I were walking home, the wee boy was waiting at the gate for Don and stood in front of him saying, ‘ why didn’t you tell me you are black?’ Don picked him up as the boy hugged him.
    I left crying for the world

  4. Margaret Cooper says:

    When my children were wee and I lived in England , we were friends with an Indian family . We shared dinners etc and our children played together and went to school together. My son wasn’t aware that his best friend had a different colour of skin to him , untill he went to school. I jokingly made a remark that perhaps the wee daughter and my son, her playmate , would grow up and marry. The mother….my friend , was horrified !! She said that could never be allowed to happen. That was when I realised that racism was not just about the colour of your skin. The remarks I had to endure about being ” a sweaty sock “. and ” a jockeys” were laughed off as being a joke. Sometimes it takes something deeply personal to make you aware. Like the author’s grandmother.

  5. Marybel Tracey says:

    This was a heartfelt article . Every so often an article touches really deeply. This is one. I am horrified often at the reaction of some people about this big issue. However there is often a counterbalance happening which restores hope. People can change and things are changing for the better. We can . We will .

  6. Douglas says:

    Great essay by Joe, very touching, it’s so important to hear the voices of Black Scotland…

    What a discovery it is to read James Baldwin, what a liberation it is to read Bell Hooks and “Art On My Mind”…

    As Bell Hooks herself says, it is through art that we can escape narrow definitions of ourselves… She quotes the painter Charles White (and also gently chides him for his sexist language)

    “The substance of man is such that he has to satsify the needs of life with all his senses. His very being cries out for these senses to appropriate the true riches of life: the beauty of human relationships and dignity, of nature and art, realized in striding to a brighter tomorrow…Without culture, without creative art, inspiring to these senses, mankind stumbles in a chasm of despair and pessimism…”

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